Thus Renaissance translations must be examined against the backdrop of contemporary social, historical, and cultural circumstances, which includes the world of early print. Rather, they constitute an integral part of a whole web of diverse activities in a given site. Such choices are also often dictated by the historical and socio-cultural contexts in which they are created, for translations do not exist in a vacuum.

Moreover, changes do not necessarily constitute mistakes, but can result from the translator’s choices in determining the goals of the translation and reshaping the work for a new and different audience. such as gender, patronage, and even the marketplace, and manipulated by a translator’s beliefs, place in time and space, and goals.2 This view recognizes that translators have opportunities to intervene and appropriate a text that they may well have chosen for ideological reasons.

They described translations as ideological constructs, rewritings emanating from new and different social, cultural, and political contexts, influenced by factors. Read moreĪmong the theorists who, in the 1980s and 1990s, contributed to the burgeoning field of translation studies and sought to distance themselves from previous normative and prescriptive definitions were André Lefevere and Lawrence Venuti. Here, building on his highly acclaimed previous published works, Yasir Suleiman takes in a new direction his arguments on ideology and cultural politics. Language ideology appears to be everywhere, including in discussions of the cognitive role of language in linking thought to reality, to which a whole chapter is devoted. Language symbolism is also shown to be relevant in ideological debates about hybrid or cross national literary production in the Arab milieu. Staying within the symbolic role of language and its use as proxy, the book further investigates the role of paratexts and literary production in disseminating language ideologies and in cultural contestation. In this respect, theology and ethnicity emerge as partners in theorising language in society. Discussions of the (un)translatability of the Qur'an in this period are further shown to be related to this notion of ethnic election. the background of inter-ethnic strife among Arabs and non-Arabs, mainly Persians. The author shows how discussions about the inimitability of the Qur'an in the pre-modern world were, at some deep level, concerned with issues of ethnic election against. Taking as its point of departure the symbolic role of language and its use as proxy in the social world, this book investigates how Arabic is involved in ideological and cultural debates in which conflict is a defining feature.

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